Breakfast Memories & Kechap Manis

In her last two posts about Brian Brett’s Trauma Farm: A Rebel History of Rural Life, Alexia Moyer revealed that food plays a pivotal role in memoirs, especially when it comes to reminiscing about times shared with family either around the table or in the kitchen. The collection Eating Stories: A Chinese Canadian & Aboriginal Potluck (2007) uses a similar approach, as the preparation of food and personal histories go hand in hand.

In the introduction, editor Brandy Liên Worrall traces how Eating Stories: A Chinese Canadian & Aboriginal Potluck grew out of a “Food and Family workshop” in Vancouver, where participants shared family memories and recipes— providing each other with a veritable taste of the past. (xiv) The collection’s title, Worrall explains, uses “eating” as both “an adjective to describe the type of stories”, and “an active verb” to capture the writing and reading process. (xiii)

Fittingly, the book opens with breakfast. CBC radio host Margaret Gallagher—who has many other food-related interests, which you can read about in an interview she gave over brunch—volunteers memories of her Chinese-Indonesian grandfather and her family’s recipe for an improvised Kechap Manis, a sweet soy sauce (with brown sugar, ginger, and green chili) that can be served with eggs (fried with butter and a diced shallot). Yum! When Gallagher was a child, the sauce wasn’t available in Canadian grocery stores, so her mother used to make Kechap Manis from scratch.

Food facilitates family cohesion, Gallagher tells us, because it “conquers the cultural divide that arises when families are constantly on the move in an evolving world” (ix). Perhaps most striking, though, is the fact that food creates a sense of generational continuity even when loved ones have passed away.

Gallagher recalls how her grandfather “wasn’t very comfortable in the kitchen” yet still cooked for his grandchildren and conveyed to them his “lifelong love affair with fresh fruit”— from the mangos of Indonesia to the cherries of the Okanagan. (x) And although Gallagher’s mother was typically the one who made Kechap Manis and fried eggs for the kids, her grandfather was known to have made the dish as well.

Some of Gallagher’s once-cherished family recipes have been lost over time, but others — like Kechap Manis— persist. The lesson is that if family histories are to remain ever-present, recipes must be shared and used by the living, allowing the next generations to add their own stories to the mix. The recipe (or story), Gallagher observes, “changes a bit each time someone new tells it—a detail added here, a spice omitted there…. They need to be dusted off and shared in order to thrive.” (x)

Worrall, Brandy Liên, editor. Eating Stories: A Chinese Canadian & Aboriginal Potluck. Vancouver: Chinese Canadian Historical Society of British Columbia, 2007.

Text and Photos by Shelley Boyd

Toasting Vancouver

In a February post on Drinking Food, Alexia Moyer opened with the observation that “Drink of all kinds populates Canadian Literature” and that writer Austin Clarke (via his mother) urges readers to line their stomachs with food before imbibing. Wise advice.

But there are other accompaniments to alcoholic beverages. How about words?

Let’s raise our glasses for a toast…

In The Rituals of Dinner, Margaret Visser notes that the act of toasting has an ancient past. Its meanings and rituals vary depending on the culture. Today, the true delights of toasting are mostly tied to the senses — taste, touch, smell, sight, and sound (257). Visser observes that when we mark an occasion with a toast, we bring people together:

“Clinking glasses—rapping them to call everyone present to attention, or tapping them together when toasting—has always given people pleasure. Clinking one glass against another is making contact, an action we perform precisely because we are not sharing one cup; in doing it we remind ourselves that the wine, now separated into glassfuls, is still one, and we reach out to each other even though we do not hand our glasses on” (258).

Clinking may delight the ears, but so do words, especially poetry.

Yesterday– April 6, 2016–was Vancouver’s 130th birthday. For the next 130 days, the City of Vancouver will be posting fun facts about the city. You can follow along on Twitter #Van130.

To mark this event, a poetic toast seemed in order by way of E. Pauline Johnson (Tekahionwake), who wrote the poem “A Toast” in 1903, praising her adopted western city as the “Queen of the Coast.”

Born in 1861 on the Six Nations Reserve (in Ontario), Johnson spent the last years of her life residing in Vancouver. She is famous for the collection of stories Legends of Vancouver (1911) that were inspired by Chief Joe Capilano of the Squamish Nation. When Johnson died in 1913, she was buried in Stanley Park not far from Siwash Rock.

The sing-song rhythm of Johnson’s “A Toast” expresses merriment and love for this coastal city. In Paddling Her Own Canoe, Carole Gerson and Veronica Strong-Boag comment that the poem’s joyfulness suggests that at the time, Johnson still had “hopes of a more inclusive nation” with respect to Canada’s treatment of the First Nations (215). “A Toast” blends the seemingly simple yet meaningful ritual of raising a glass with Johnson’s dreams for the future of Canadian society.

In the poem, Johnson selects a rare vintage wine, generously fills her cup “to the edge,” and toasts Vancouver’s health, youth, wealth, and future achievements.

So if you’re sipping a glass of wine this week, say a few words of poetry and toast Vancouver at 130.

Then here’s a Ho! Vancouver, in wine of the bonniest hue,
With a hand on my hip and the cup at my lip,
And a love in my life for you. (“A Toast”)

To read Johnson’s poem in its entirety, see Canadian Poetry.

Gerson, Carole, and Veronica Strong-Boag. Paddling Her Own Canoe: The Times and Texts of E. Pauline Johnson (Tekahionwake). Toronto: University of Toronto Press, 2000.

Johnson, E. Pauline. “A Toast.” Canadian Born. 1903. Canadian Poetry.

Visser, Margaret. The Rituals of Dinner. Toronto: HarperPerennial, 1992.

 

Text and Photos by Shelley Boyd